Pope Francis and Patriarch Kirill of Moscow and All Russia, Joint Declaration Signed in Havana and related statements, 12 February 2016.


HISTORIC MEETING BETWEEN POPE FRANCIS AND PATRIARCH KIRILL

Havana, Cuba

12 February 2016

“The Holy See and the Patriarchate of Moscow are pleased to announce that, by the grace of God, His Holiness Pope Francis and His Holiness Patriarch Kirill of Moscow and All Russia will meet on Friday, 12 February.” This historic event was announced on Friday, 5 February, in a joint press release of the Holy See and of the Patriarchate of Moscow which stated that on his way to Mexico, the Pope will stop in Havana, “where the Patriarch will be on an official visit.” The schedule, according to the joint statement, “will include a personal conversation at Havana’s Jose Marti International Airport, and will conclude with the signing of a Joint Declaration.”

The meeting, Fr. Federico Lombardi explained to the journalists in the Holy See Press Office, is the fruit of years of work and reveals a climate of great trust and mutual collaboration to overcome the difficulties that still exist between the two Churches. The Catholic Church is in dialogue with the Orthodox, however there had never been an official meeting with the Primate of the largest Orthodox Church. This meeting will be “the first in history.” On learning of the news, Patriarch Bartholomew of Constantinople “expressed his satisfaction and joy for this step forward on the path of good ecumenical relations.”

The Holy See and the Patriarchate of Moscow, the joint statement reads, “hope that it will also be a sign of hope for all people of good will.” For this reason, “they invite all Christians to pray fervently for God to bless this meeting, that it may bear fruits.”

Patriarch Kirill arrived in Havana on Thursday, 11 February, for his official visit as Patriarch in Latin America, during which he will also visit Paraguay and Brazil. The same day Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and Dominican priest Hyacinthe Destivelle, OP were in Cuba in order to finalize the details of the meeting.

Pope Francis left Rome on Friday morning, 12 February, at 7:15 am and arrived in Havana at 2 pm local time. President Raúl Castro Ruiz; Cardinal Jaime Lucas Ortega y Alamino, Archbishop of Havana and the President of the bishops’ conference; Archbishop Dionisio Guillermo García Ibáñez welcomed the Holy Father on his arrival.

The Pope’s private meeting with the Patriarch took place at 2:15 pm at the airport. It lasted approximately two hours. Cardinal Koch, Metropolitan Hilarion and two interpreters were present. Afterwards a joint declaration was signed in Russian and Italian. Both the Pope and the Patriarch delivered speeches. They exchanged gifts and the delegations were presented. Pope Francis then departed for Mexico.




JOINT PRESS RELEASE OF THE HOLY SEE AND THE PATRIARCHATE OF MOSCOW

The Holy See and the Patriarchate of Moscow are pleased to announce that, by the grace of God, His Holiness Pope Francis and His Holiness Patriarch Kirill of Moscow and All Russia will meet on February 12. Their meeting will take place in Cuba, where the Pope will make a stop on his way to Mexico, and where the Patriarch will be on an official visit. It will include a personal conversation at Havana’s José Martí International Airport, and will conclude with the signing of a joint declaration.

This meeting of the Primates of the Catholic Church and the Russian Orthodox Church, after a long preparation, will be the first in history and will mark an important stage in relations between the two Churches. The Holy See and the Moscow Patriarchate hope that it will also be a sign of hope for all people of good will. They invite all Christians to pray fervently for God to bless this meeting, that it may bear good fruits.

Daily Bulletin of the Holy See Press Office

5 February 2016




JOINT DECLARATION SIGNED IN HAVANA BY POPE FRANCIS AND PATRIARCH KIRILL OF MOSCOW AND ALL RUSSIA

12 February 2016, José Martí Airport, Havana, Cuba

“The grace of the Lord Jesus Christ and the love of God the Father and the fellowship of the holy Spirit be with all of you” (2 Cor 13:13).

1. By God the Father’s will, from which all gifts come, in the name of our Lord Jesus Christ, and with the help of the Holy Spirit Consolator, we, Pope Francis and Kirill, Patriarch of Moscow and All Russia, have met today in Havana. We give thanks to God, glorified in the Trinity, for this meeting, the first in history. It is with joy that we have met like brothers in the Christian faith who encounter one another “to speak face to face” (2 Jn 12), from heart to heart, to discuss the mutual relations between the Churches, the crucial problems of our faithful, and the outlook for the progress of human civilization.

2. Our fraternal meeting has taken place in Cuba, at the crossroads of North and South, East and West. It is from this island, the symbol of the hopes of the “New World” and the dramatic events of the history of the twentieth century, that we address our words to all the peoples of Latin America and of the other continents.

It is a source of joy that the Christian faith is growing here in a dynamic way. The powerful religious potential of Latin America, its centuries-old Christian tradition, grounded in the personal experience of millions of people, are the pledge of a great future for this region

3. By meeting far from the longstanding disputes of the “Old World,” we experience with a particular sense of urgency the need for the shared labour of Catholics and Orthodox, who are called, with gentleness and respect, to give an explanation to the world of the hope in us (cf. 1 Pet 3:15).

4. We thank God for the gifts received from the coming into the world of His only Son. We share the same spiritual Tradition of the first millennium of Christianity. The witnesses of this Tradition are the Most Holy Mother of God, the Virgin Mary, and the saints we venerate. Among them are innumerable martyrs who have given witness to their faithfulness to Christ and have become the “seed of Christians.”

5. Notwithstanding this shared Tradition of the first ten centuries, for nearly one thousand years Catholics and Orthodox have been deprived of communion in the Eucharist. We have been divided by wounds caused by old and recent conflicts, by differences inherited from our ancestors, in the understanding and expression of our faith in God, one in three Persons — Father, Son and Holy Spirit. We are pained by the loss of unity, the outcome of human weakness and of sin, which has occurred despite the priestly prayer of Christ the Saviour: “So that they may all be one, as you, Father, are in me and I in you ... so that they may be one, as we are one” (Jn 17:21).

6. Mindful of the persistence of many obstacles, it is our hope that our meeting may contribute to the re-establishment of this unity willed by God, for which Christ prayed. May our meeting inspire Christians throughout the world to pray to the Lord with renewed fervour for the full unity of all His disciples. In a world which yearns not only for our words but also for tangible gestures, may this meeting be a sign of hope for all people of goodwill!

7. In our determination to undertake all that is necessary to overcome the historical divergences we have inherited, we wish to combine our efforts to give witness to the Gospel of Christ and to the shared heritage of the Church of the first millennium, responding together to the challenges of the contemporary world. Orthodox and Catholics must learn to give unanimously witness in those spheres in which this is possible and necessary. Human civilization has entered into a period of epochal change. Our Christian conscience and our pastoral responsibility compel us not to remain passive in the face of challenges requiring a shared response.

8. Our gaze must firstly turn to those regions of the world where Christians are victims of persecution. In many countries of the Middle East and North Africa whole families, villages and cities of our brothers and sisters in Christ are being completely exterminated. Their churches are being barbarously ravaged and looted, their sacred objects profaned, their monuments destroyed. It is with pain that we call to mind the situation in Syria, Iraq and other countries of the Middle East, and the massive exodus of Christians from the land in which our faith was first disseminated and in which they have lived since the time of the Apostles, together with other religious communities.

9. We call upon the international community to act urgently in order to prevent the further expulsion of Christians from the Middle East. In raising our voice in defence of persecuted Christians, we wish to express our compassion for the suffering experienced by the faithful of other religious traditions who have also become victims of civil war, chaos and terrorist violence.

10. Thousands of victims have already been claimed in the violence in Syria and Iraq, which has left many other millions without a home or means of sustenance. We urge the international community to seek an end to the violence and terrorism and, at the same time, to contribute through dialogue to a swift return to civil peace. Large-scale humanitarian aid must be assured to the afflicted populations and to the many refugees seeking safety in neighbouring lands.

We call upon all those whose influence can be brought to bear upon the destiny of those kidnapped, including the Metropolitans of Aleppo, Paul and John Ibrahim, who were taken in April 2013, to make every effort to ensure their prompt liberation.

11. We lift our prayers to Christ, the Saviour of the world, asking for the return of peace in the Middle East, “the fruit of justice” (Is 32:17), so that fraternal co-existence among the various populations, Churches and religions may be strengthened, enabling refugees to return to their homes, wounds to be healed, and the souls of the slain innocent to rest in peace.

We address, in a fervent appeal, all the parts that may be involved in the conflicts to demonstrate good will and to take part in the negotiating table. At the same time, the international community must undertake every possible effort to end terrorism through common, joint and coordinated action. We call on all the countries involved in the struggle against terrorism to responsible and prudent action. We exhort all Christians and all believers of God to pray fervently to the providential Creator of the world to protect His creation from destruction and not permit a new world war. In order to ensure a solid and enduring peace, specific efforts must be undertaken to rediscover the common values uniting us, based on the Gospel of our Lord Jesus Christ.

12. We bow before the martyrdom of those who, at the cost of their own lives, have given witness to the truth of the Gospel, preferring death to the denial of Christ. We believe that these martyrs of our times, who belong to various Churches but who are united by their shared suffering, are a pledge of the unity of Christians. It is to you who suffer for Christ’s sake that the word of the Apostle is directed: “Beloved ... rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly” (1 Pet 4:12–13).

13. Interreligious dialogue is indispensable in our disturbing times. Differences in the understanding of religious truths must not impede people of different faiths to live in peace and harmony. In our current context, religious leaders have the particular responsibility to educate their faithful in a spirit which is respectful of the convictions of those belonging to other religious traditions. Attempts to justify criminal acts with religious slogans are altogether unacceptable. No crime may be committed in God’s name, “since God is not the God of disorder but of peace” (1 Cor 14:33).

14. In affirming the foremost value of religious freedom, we give thanks to God for the current unprecedented renewal of the Christian faith in Russia, as well as in many other countries of Eastern Europe, formerly dominated for decades by atheist regimes. Today, the chains of militant atheism have been broken and in many places Christians can now freely confess their faith. Thousands of new churches have been built over the last quarter of a century, as well as hundreds of monasteries and theological institutions. Christian communities undertake notable works in the fields of charitable aid and social development, providing diversified forms of assistance to the needy. Orthodox and Catholics often work side by side. Giving witness to the values of the Gospel they attest to the existence of the shared spiritual foundations of human co-existence.

15. At the same time, we are concerned about the situation in many countries in which Christians are increasingly confronted by restrictions to religious freedom, to the right to witness to one’s convictions and to live in conformity with them. In particular, we observe that the transformation of some countries into secularized societies, estranged from all reference to God and to His truth, constitutes a grave threat to religious freedom. It is a source of concern for us that there is a current curtailment of the rights of Christians, if not their outright discrimination, when certain political forces, guided by an often very aggressive secularist ideology, seek to relegate them to the margins of public life.

16. The process of European integration, which began after centuries of blood-soaked conflicts, was welcomed by many with hope, as a guarantee of peace and security. Nonetheless, we invite vigilance against an integration that is devoid of respect for religious identities. While remaining open to the contribution of other religions to our civilization, it is our conviction that Europe must remain faithful to its Christian roots. We call upon Christians of Eastern and Western Europe to unite in their shared witness to Christ and the Gospel, so that Europe may preserve its soul, shaped by two thousand years of Christian tradition.

17. Our gaze is also directed to those facing serious difficulties, who live in extreme need and poverty while the material wealth of humanity increases. We cannot remain indifferent to the destinies of millions of migrants and refugees knocking on the doors of wealthy nations. The unrelenting consumerism of some more developed countries is gradually depleting the resources of our planet. The growing inequality in the distribution of material goods increases the feeling of the injustice of the international order that has emerged.

18. The Christian churches are called to defend the demands of justice, the respect for peoples’ traditions, and an authentic solidarity towards all those who suffer. We Christians cannot forget that “God chose the foolish of the world to shame the wise, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, that no human being might boast before God” (1 Cor 1:27–29).

19. The family is the natural centre of human life and society. We are concerned about the crisis in the family in many countries. Orthodox and Catholics share the same conception of the family, and are called to witness that it is a path of holiness, testifying to the faithfulness of the spouses in their mutual interaction, to their openness to the procreation and rearing of their children, to solidarity between the generations and to respect for the weakest.

20. The family is based on marriage, an act of freely given and faithful love between a man and a woman. It is love that seals their union and teaches them to accept one another as a gift. Marriage is a school of love and faithfulness. We regret that other forms of cohabitation have been placed on the same level as this union, while the concept, consecrated in the biblical tradition, of paternity and maternity as the distinct vocation of man and woman in marriage is being banished from the public conscience.

21. We call on all to respect the inalienable right to life. Millions are denied the very right to be born into the world. The blood of the unborn cries out to God (cf. Gen 4:10).

The emergence of so-called euthanasia leads elderly people and the disabled begin to feel that they are a burden on their families and on society in general. We are also concerned about the development of biomedical reproduction technology, as the manipulation of human life represents an attack on the foundations of human existence, created in the image of God. We believe that it is our duty to recall the immutability of Christian moral principles, based on respect for the dignity of the individual called into being according to the Creator’s plan.

22. Today, in a particular way, we address young Christians. You, young people, have the task of not hiding your talent in the ground (cf. Mt 25:25), but of using all the abilities God has given you to confirm Christ’s truth in the world, incarnating in your own lives the evangelical commandments of the love of God and of one’s neighbour. Do not be afraid of going against the current, defending God’s truth, to which contemporary secular norms are often far from conforming.

23. God loves each of you and expects you to be His disciples and apostles. Be the light of the world so that those around you may see your good deeds and glorify your heavenly Father (cf. Mt 5:14, 16). Raise your children in the Christian faith, transmitting to them the pearl of great price that is the faith (cf. Mt 13:46) you have received from your parents and forbears. Remember that “you have been purchased at a great price” (1 Cor 6:20), at the cost of the death on the cross of the Man-God Jesus Christ.

24. Orthodox and Catholics are united not only by the shared Tradition of the Church of the first millennium, but also by the mission to preach the Gospel of Christ in the world today. This mission entails mutual respect for members of the Christian communities and excludes any form of proselytism.

We are not competitors but brothers, and this concept must guide all our mutual actions as well as those directed to the outside world. We urge Catholics and Orthodox in all countries to learn to live together in peace and love, and to be “in harmony with one another” (Rm 15:5). Consequently, it cannot be accepted that disloyal means be used to incite believers to pass from one Church to another, denying them their religious freedom and their traditions. We are called upon to put into practice the precept of the apostle Paul: “Thus I aspire to proclaim the gospel not where Christ has already been named, so that I do not build on another’s foundation” (Rm 15:20).

25. It is our hope that our meeting may also contribute to reconciliation wherever tensions exist between Greek Catholics and Orthodox. It is today clear that the past method of “uniatism,” understood as the union of one community to the other, separating it from its Church, is not the way to re-establish unity. Nonetheless, the ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co-existence.

26. We deplore the hostility in Ukraine that has already caused many victims, inflicted innumerable wounds on peaceful inhabitants and thrown society into a deep economic and humanitarian crisis. We invite all the parts involved in the conflict to prudence, to social solidarity and to action aimed at constructing peace. We invite our Churches in Ukraine to work towards social harmony, to refrain from taking part in the confrontation, and to not support any further development of the conflict.

27. It is our hope that the schism between the Orthodox faithful in Ukraine may be overcome through existing canonical norms, that all the Orthodox Christians of Ukraine may live in peace and harmony, and that the Catholic communities in the country may contribute to this, in such a way that our Christian brotherhood may become increasingly evident.

28. In the contemporary world, which is both multiform yet united by a shared destiny, Catholics and Orthodox are called to work together fraternally in proclaiming the Good News of salvation, to testify together to the moral dignity and authentic freedom of the person, “so that the world may believe” (Jn 17:21). This world, in which the spiritual pillars of human existence are progressively disappearing, awaits from us a compelling Christian witness in all spheres of personal and social life. Much of the future of humanity will depend on our capacity to give shared witness to the Spirit of truth in these difficult times.

29. May our bold witness to God’s truth and to the Good News of salvation be sustained by the Man-God Jesus Christ, our Lord and Saviour, who strengthens us with the unfailing promise: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom” (Lk 12:32)!

Christ is the well-spring of joy and hope. Faith in Him transfigures human life, fills it with meaning. This is the conviction borne of the experience of all those to whom Peter refers in his words: “Once you were ‘no people’ but now you are God’s people; you ‘had not received mercy’ but now you have received mercy” (1 Pet 2:10).

30. With grace-filled gratitude for the gift of mutual understanding manifested during our meeting, let us with hope turn to the Most Holy Mother of God, invoking her with the words of this ancient prayer: “We seek refuge under the protection of your mercy, Holy Mother of God.” May the Blessed Virgin Mary, through her intercession, inspire fraternity in all those who venerate her, so that they may be reunited, in God’s own time, in the peace and harmony of the one people of God, for the glory of the Most Holy and indivisible Trinity!

Francis

Bishop of Rome

Pope of the Catholic Church

Kirill

Patriarch of Moscow and all Russia

12 February 2016, Havana (Cuba)

ORE, 19 February 2016




After signing the Declaration the Holy Father and the Patriarch gave two brief addresses. We publish here below both texts.

WORDS OF THE HOLY FATHER

Your Holiness, Your Eminences, Reverend Fathers,

We speak as brothers, we have the same Baptism, we are bishops. We speak of our Churches, and we agree that unity is achieved by walking forward. We speak clearly, without ambiguity, and I must say I felt the presence of the Holy Spirit in our conversation. I give thanks for Your Holiness’ humility, your fraternal humility, and your real desire for unity.

We have taken up a series of initiatives which I believe are viable and can be realized. Thus I wish to thank Your Holiness, once again, for your warm welcome, as well as those collaborating with us — and I mention but two: His Eminence Metropolitan Hilarion and His Eminence Cardinal Koch, who with their colleagues worked towards this moment.

I do not wish to leave without expressing my sincere gratitude to Cuba, to the great Cuban people and to their President here with us. I thank you for your concrete willingness to help. If Cuba continues in this way, it will become the capital of unity.

And may all this be for the glory of God the Father, the Son and the Holy Spirit, for the good of the whole faithful People of God, under the mantle of the Holy Mother of God.

ORE, 19 February 2016




WORDS OF PATRIARCH KIRILL

Your Holiness, Your Excellencies, Dear Brothers and Sisters, Ladies and Gentlemen,

For two hours we engaged in an open conversation, with full understanding of the responsibility we have to our Churches, our people of faith, the future of Christianity and the future of human civilization. It was a conversation rich in content, which provided us the opportunity to listen to and to understand each other’s positions. And the outcome of the conversation permits me to affirm that currently the two Churches can cooperate, by defending Christians throughout the world, and they can work together, with full responsibility, that there be no war, that human life be respected everywhere in the world, that the foundation of personal, familial and social morality be reinforced, and through the Church’s participation in the life of modern human society, that she be purified in the name of our Lord Jesus Christ and that of the Holy Spirit.

ORE, 19 February 2016




WORDS OF POPE FRANCIS TO JOURNALISTS DURING THE HAVANA-MEXICO FLIGHT

Papal Flight, Friday 12 February 2016

Good evening,

I believe that with the Declaration you received (the Joint Declaration with Patriarch Kirill), you have enough work for the night and for tomorrow as well! For that reason, let’s not have a question and answer session. But I would like to share my feelings with you. First of all, a feeling of welcome and readiness from President Castro. I had spoken with him the last time about this encounter and he was ready to do everything and, as we saw, he did prepare everything for this. And we need to thank him for that.

Secondly, with Patriarch Kirill. It was a conversation between brothers. We discussed clear points that concerned us both, in all honestly. I felt like I was standing before a brother, and he said the same to me. We were two bishops speaking about the state of their Churches, in the first place; and in the second, about the state of the world, about wars, wars that are now in danger of changing from a matter being fought “piecemeal” to involving the whole. We also spoke about the state of Orthodoxy, of the up-coming pan-Orthodox Synod. ... I tell you, truly, I felt an inner joy that was really of the Lord. He spoke freely and I spoke freely. You could feel the joy. The translators were good, both of them. It was a conversation of six: Patriarch Kirill, myself, Metropolitan Hilarion and Cardinal Koch, as well as two translators. But all conducted freely. The two of us spoke, and the others if they had questions.

Thirdly, a plan of possible joint activities, for unity is made on the journey. Once I said that if unity were produced in a lab, by studying theology and the like, maybe when the Lord comes, we would still be working on unity. Unity is made on the journey, walking. When the Lord arrives, may he at least find us walking.

Then we signed the Declaration that you have in your hands: there will be many interpretations, many. But if there are any doubts, Fr. Lombardi can tell you the true significance of the matter. It is not a political or a sociological Declaration, it is a pastoral Declaration, even when it speaks about secularism and specific issues, biogenetic manipulation and all these things. It is pastoral; of two bishops who met together with pastoral concerns. And I am very happy. Now, 23 kilometers of an open pope mobile are waiting for me. … I thank you for your work: do what you can! Thank you so much, thank you.




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Joint Declaration Signed in Havana by Pope Francis and Patriarch Kirill of Moscow and All Russia, and related statements, 12 February 2016, in Pontifical Council for Promoting Christian Unity, Information Service (147 (2016/I) 8-12. Accessed 9 August 2019 at: http://www.christianunity.va/content/unitacristiani/en/information-service/information-service-/information-service-147.html